OrQuest

Toledo, Spain

Santa María la Blanca

בֵּית הַכְּנֶסֶת הַגָּדוֹל, טוֹלֶדוֹ Beit HaKnesset HaGadol, Toledo

Five aisles of horseshoe arches on whitewashed brick piers, built as a synagogue, taken as a church and used for prayer by nobody now.

Late twelfth century; a church from the early fifteenth

Santa María la Blanca in blue cut paper.

Visiting Santa María la Blanca

What to wear
Anything. No religious dress code applies here.
Photography
Usually allowed without flash. Check the notice at the desk, which is the current rule.
Cost
A small entry fee at the door. Toledo also sells a combined bracelet ticket covering this and several other monuments, which pays for itself quickly.
When to go
Mid-morning on a weekday, or the last hour before closing. The city fills with day-trippers from Madrid between about eleven and four.
Access
A step or two at the entrance and a flat interior. The lane outside is cobbled and slopes.

Etiquette

Local tip

Look up at the capitals as you walk each aisle. The carved cones and scrollwork change from pier to pier, which is easy to miss in a room this white.

Hours, prices, access and security arrangements change: check official sources before you go, and follow the instructions of site and security staff. In an emergency, call the local emergency number (in Israel: police 100, ambulance 101, or 112 from a mobile).

The history of Santa María la Blanca

How old, exactly

It is often called the oldest synagogue building still standing in Europe. The usual date is about 1180, from a tradition tying it to Joseph ben Shushan, and it was the principal synagogue of Toledo. Parts of it have been reworked since, specialists argue over how much, and the claim depends on how you count rebuilding.

Islamic form, Jewish use, Christian end

The building is Almohad in style: horseshoe arches carried on octagonal brick piers, capitals carved with pine cones and scrollwork, everything under whitewash. It was raised for Jewish prayer, in the architecture of the Muslim world, inside a Christian kingdom. Toledo is the standard example of that arrangement, and it was never as untroubled as the phrase “city of three cultures” suggests.

The conversion

It stopped being a synagogue in the early fifteenth century and was consecrated as a church. Tradition attaches this to the preaching of Vincent Ferrer, either in the aftermath of the anti-Jewish violence that swept Castile and Aragon in 1391 or around 1411. The documents are thin and the year is genuinely disputed.

Barracks, store, monument

Afterwards it served as a chapel, a refuge, a barracks and a storehouse before being protected as a monument in the nineteenth century. It belongs to the Catholic Church today and opens as a monument. Nobody prays in it, and Jewish organisations have asked more than once for that to be reconsidered.

Hebrew for the visit

Phrases

Words

Please, Thanks, Sorry: all the phrases · All 157 phrases in the phrasebook

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