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Parashat Vayetzei · Bereshit (Genesis) 28:10-22

Yaakov’s Ladder

Also known as Jacob’s Ladder

סולם יעקב

Yaakov lies down on the road to Charan and wakes saying, “This is the house of God.”

Illustration: Yaakov’s Ladder

The story

Yaakov leaves Be’er Sheva and sets out towards Charan. He comes upon the place and stays the night there, because the sun has set. The Torah does not yet say which place it is. He takes some of the stones of the place, sets them by his head and lies down to sleep.

וַיִּפְגַּע בַּמָּקוֹם וַיָּלֶן שָׁם כִּי־בָא הַשֶּׁמֶשׁ

Bereshit 28:11

That night Yaakov dreams. A ladder is set on the ground, its top reaching the heavens, and angels of God are going up and coming down on it. Then God stands there and speaks to him.

סֻלָּם מֻצָּב אַרְצָה וְרֹאשׁוֹ מַגִּיעַ הַשָּׁמָיְמָה

Bereshit 28:12

God tells Yaakov He is the God of Avraham and Yitzchak, and promises him and his descendants the land he lies on. His descendants will be like the dust of the earth, and he will spread out in every direction. God adds: “I am with you. I will guard you wherever you go and bring you back to this land.”

וְהִנֵּה אָנֹכִי עִמָּךְ וּשְׁמַרְתִּיךָ בְּכֹל אֲשֶׁר־תֵּלֵךְ

Bereshit 28:15

Yaakov wakes from his sleep and says that God is in this place, and he did not know. Then he is afraid, and says: “How awe-inspiring this place is. This is none other than the house of God, and this is the gate of heaven.”

וַיִּירָא וַיֹּאמַר מַה־נּוֹרָא הַמָּקוֹם הַזֶּה

Bereshit 28:17

Next morning Yaakov makes the stone by his head a pillar, pours oil on it and names the place Beit El. He vows: if God is with him, guards him on the way, gives him bread and clothing, and he returns home in peace, the stone will be a house of God, and he will tithe all God gives him.

אִם־יִהְיֶה אֱלֹהִים עִמָּדִי וּשְׁמָרַנִי בַּדֶּרֶךְ

Bereshit 28:20

The verse

וַיִּיקַץ יַעֲקֹב מִשְּׁנָתוֹ וַיֹּאמֶר אָכֵן יֵשׁ ה׳ בַּמָּקוֹם הַזֶּה וְאָנֹכִי לֹא יָדָעְתִּי׃

Bereshit 28:16

Yaakov woke from his sleep and said, “Surely God is in this place, and I did not know.”

Words from the verse

What it teaches: Awe of Heaven

Always remembering before Whom we stand, and so keeping away from wrong.

The Torah teaches that awe of Heaven is born of knowing: first Yaakov realises that God is in the place where he slept, and only afterwards are we told that he was afraid. Knowing before Whom we stand changes how we see a place: in the morning, Yaakov names it Beit El.

A question to sit with

Has there been a moment when you realised, only looking back, that God had been with you?

Questions about the story

What does God promise Yaakov about the road ahead?

  1. That angels will escort him the whole way
  2. That He will guard him wherever he goes
  3. That He will give him bread and clothing
Answer

b. That He will guard him wherever he goes

God tells Yaakov that He is with him, will guard him wherever he goes and will bring him back to this land. Angels appear in the dream, but the promise is that God Himself is with him.

Which part of God’s promise appears again in Yaakov’s vow?

  1. That God will be with him and guard him
  2. That his descendants will be like the earth’s dust
  3. That the land he lay on will be his
Answer

a. That God will be with him and guard him

God said, “I am with you, I will guard you,” and Yaakov vowed, “If God is with me and guards me.” The descendants and the gift of the land are part of the promise, not of the vow.

The lesson

Awe of Heaven awakens when we discover God was here even when we did not know.

For this week

This week, you might pick one everyday place (the kitchen, the office, the bus stop) and pause there for a moment to tell yourself: God is here too.

From the sources

Rashi explains what Yaakov meant when he said he did not know: “For had I known, I would not have slept in so holy a place.” In Rashi’s reading, had Yaakov known the place was holy, he would have acted differently there.

Read it on Sefaria: Rashi on Genesis 28:16

All Torah stories

The verses are from Miqra according to the Masorah (Wikisource, CC BY-SA 4.0), via Sefaria, without the cantillation marks. On this site the four-letter Name is written ה׳.

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