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Parashat Bereshit · Bereshit (Genesis) 2:15-24

Not Good to Be Alone

Also known as Not Good for Man to Be Alone

לא טוב להיות לבד

Adam names the cattle, the birds and the wild animals, and still has no helper.

Illustration: Not Good to Be Alone

The story

God takes Adam and places him in the Garden of Eden, to work it and to keep it. He commands him: “You may eat from every tree of the garden, but not from the tree of knowledge of good and evil, for on the day you eat from it, you will die.”

וַיַּנִּחֵהוּ בְגַן־עֵדֶן לְעָבְדָהּ וּלְשָׁמְרָהּ

Bereshit 2:15

Then God says that something is not good. Not a deed, but a state: Adam is alone. He says He will make him a helper “kenegdo,” a word that means opposite him, or matching him.

לֹא־טוֹב הֱיוֹת הָאָדָם לְבַדּוֹ

Bereshit 2:18

God forms from the ground every wild animal and every bird of the sky, and brings them to Adam to see what he will call each one. Adam gives names to all the cattle, the birds and the wild animals. But for Adam, no helper kenegdo turns up.

וּלְאָדָם לֹא־מָצָא עֵזֶר כְּנֶגְדּוֹ

Bereshit 2:20

God puts Adam into a deep sleep, and he sleeps. God takes one of his ribs (the Hebrew tzela can also mean side) and closes the place with flesh. He builds the tzela He took from Adam into a woman, and brings her to Adam.

אֶת־הַצֵּלָע אֲשֶׁר־לָקַח מִן־הָאָדָם לְאִשָּׁה

Bereshit 2:22

Adam says, “This time, this is bone of my bones and flesh of my flesh. She will be called ishah, woman, for she was taken from ish, man.” And the Torah adds that this is why a man leaves his father and mother and clings to his wife, and they become one flesh.

זֹאת הַפַּעַם עֶצֶם מֵעֲצָמַי וּבָשָׂר מִבְּשָׂרִי

Bereshit 2:23

The verse

וַיֹּאמֶר ה׳ אֱלֹהִים לֹא־טוֹב הֱיוֹת הָאָדָם לְבַדּוֹ אֶעֱשֶׂה־לּוֹ עֵזֶר כְּנֶגְדּוֹ׃

Bereshit 2:18

God said, “It is not good for the man to be alone. I will make him a helper corresponding to him.”

Words from the verse

What it teaches: Love your neighbour

Loving the person beside you and caring for them as for yourself.

The first thing in the Torah that God calls “not good” is a person alone. A garden, work and names for the cattle, birds and wild animals do not fill that gap; the one who fills it is “bone of my bones.” Loving the person beside us begins when we see them as part of ourselves.

A question to sit with

Who close to you might be lonelier than they seem from the outside?

Questions about the story

What does God say is not good?

  1. That Adam is alone in the garden
  2. That Adam ate from the tree of knowledge
  3. That no one is working the garden
Answer

a. That Adam is alone in the garden

The “not good” here is a state, not a deed: Adam is alone. The verses do not say that Adam ate from the tree of knowledge, and God has already given him the garden to work.

After Adam names the cattle, the birds and the wild animals, what does the Torah say?

  1. That one animal is his helper
  2. That God commanded him to guard them
  3. That no helper for Adam turns up
Answer

c. That no helper for Adam turns up

Right after Adam names the cattle, the birds and the wild animals, the Torah says that for Adam no helper kenegdo turns up. They have names, but none of them is the helper.

The lesson

We stop being alone when someone is beside us, not when something surrounds us.

For this week

This week, try sitting down with someone who spends a lot of time alone, for a real, unhurried conversation.

From the sources

Rashi explains “ezer kenegdo” in a few words: “If he merits, a help; if he does not merit, against him, to fight.” In his reading, the same helper can help the man or fight him, and it depends on whether the man merits it.

Read it on Sefaria: Rashi on Genesis 2:18

All Torah stories

The verses are from Miqra according to the Masorah (Wikisource, CC BY-SA 4.0), via Sefaria, without the cantillation marks. On this site the four-letter Name is written ה׳.

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